yajante sattvika devan
pretan bhuta-ganams canye
yajante tamasa janah
Word for word:
yajante — worship; sattvikah — those who are in the mode of goodness; devan — demigods; yaksa-raksamsi — demons; rajasah — those who are in the mode of passion; pretan — spirits of the dead; bhuta-ganan — ghosts; ca — and; anye — others; yajante — worship; tamasah — in the mode of ignorance; janah — people.
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
Men in the mode of goodness worship the demigods; those in the mode of passion worship the demons; and those in the mode of ignorance worship ghosts and spirits.
Purport by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
In this verse the Supreme Personality of Godhead describes different kinds of worshipers according to their external activities. According to scriptural injunction, only the Supreme Personality of Godhead is worshipable, but those who are not very conversant with, or faithful to, the scriptural injunctions worship different objects, according to their speciﬁc situations in the modes of material nature. Those who are situated in goodness generally worship the demigods. The demigods include Brahma, Siva and others such as Indra, Candra and the sun-god. There are various demigods. Those in goodness worship a particular demigod for a particular purpose. Similarly, those who are in the mode of passion worship the demons. We recall that during the Second World War a man in Calcutta worshiped Hitler because thanks to that war he had amassed a large amount of wealth by dealing in the black market. Similarly, those in the modes of passion and ignorance generally select a powerful man to be God. They think that anyone can be worshiped as God and that the same results will be obtained.
Now, it is clearly described here that those who are in the mode of passion worship and create such gods, and those who are in the mode of ignorance, in darkness, worship dead spirits. Sometimes people worship at the tomb of some dead man. Sexual service is also considered to be in the mode of darkness. Similarly, in remote villages in India there are worshipers of ghosts. We have seen that in India the lower-class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacriﬁces. These different kinds of worship are not actually God worship. God worship is for persons who are transcendentally situated in pure goodness. In the Srimad-Bhagavatam (4.3.23) it is said, sattvam visuddham vasudeva-sabditam: “When a man is situated in pure goodness, he worships Vasudeva.” The purport is that those who are completely puriﬁed of the material modes of nature and who are transcendentally situated can worship the Supreme Personality of Godhead.
The impersonalists are supposed to be situated in the mode of goodness, and they worship ﬁve kinds of demigods. They worship the impersonal Visnu form in the material world, which is known as philosophized Visnu. Visnu is the expansion of the Supreme Personality of Godhead, but the impersonalists, because they do not ultimately believe in the Supreme Personality of Godhead, imagine that the Visnu form is just another aspect of the impersonal Brahman; similarly, they imagine that Lord Brahma is the impersonal form in the material mode of passion. Thus they sometimes describe ﬁve kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. In conclusion, the different qualities of the material modes of nature can be puriﬁed through association with persons who are of transcendental nature.